Ismail Samani and Chashm Ayub Mausoleum.🕌😍

- мая 30, 2022

Practice time.💥

Day 7💃

Hiiii, dears!✌️🌟

If you are interested in our today's trip🤩🎥 and where we visited, now i will start it.📝

Did you guess where it is?😃🧐

Yessssss,🤩💥 it was the way of Ismail Samani Mausoleum.🕌🌟

\Our this practice was in Ismail Samani Mausoleum 🕌and Chashma Ayub🕌. Now i want to start representing to you our this practice.📚💫 It was very wonderful which in the bosom of nature.🌲🌳

ISMAIL SAMANI MAUSOLEUM.🕌🤩

Our today's presenter was Muqaddas. And she gives a lot of informations about that place.📚📝

Now, i share it with you.🤝☺️

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The Samanid Mausoleum is a mausoleum located in the northwestern part of Bukhara, Uzbekistan, just outside its historic center. It was built in the 10th century CE as the resting place of the powerful and influential Islamic Samanid dynasty that ruled the Samanid Empire from approximately 900 to 1000. It contained three burials, one of whom is known to have been that of Nasr II.

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The mausoleum is considered one of the iconic examples of early Islamic architecture and is known as the oldest funerary building of Central Asian architecture.The Samanids established their de facto independence from the Abbasid Caliphate in Baghdad and ruled over parts of modern Afghanistan, Iran, Uzbekistan, Tajikistan, and Kazakhstan. It is the only surviving monument from the Samanid era, but American art historian Arthur Upham Pope called it the "one of the finest in Persia".

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During the 10th century, Samanids' capital, Bukhara, was a major political, trade and cultural center that patronized science, architecture, medicine, arts and literature. Cultural and economic prosperity was fueled by Samanids' strategic positioning along the trade routes between Asia, Middle East, Russia and Europe. It is believed that the Mausoleum was built to emphasize the dynastic power of the Samani family and to link its history with their newly established capital.

There are various estimates by the researchers of when the Mausoleum was built. Some attribute it to the reign of Ismail Samani (r. 892–907 CE), a founder of the dynasty (b. 849), some reference Ismail's father, Ahmad, who governed Samarkand. Others attribute the building to the reign of Ismail's grandson, Nasr II who ruled (r. 914–943 CE). The reason for this later attribution is the lintel with inscribed Kufic script with his name found on the eastern side of the building during the restoration works in 1930s.

And we took a video with my friends😃☺️😍♥️🎥, lets watch it🤩🎥

And i look forward👀 your opinion in comment.💥💫

With our lovely teacher.♥️♥️♥️

Moreover, our next location was in Chashma Ayub 🕌

Chashma Ayub.🕌♥️

Mausoleum of Chashma-Ayub is the religious building in the heart of Bukhara. It consists of the mausoleum and a holy spring. Today it includes a Museum of Water. The mausoleum was built by the order of Karakhanid rulers in the 12th century. It was rebuilt several times during the 14th-19th centuries. During the Tamerlane’s reign the mausoleum was completed. The building features four rooms, situated on the East-West axis. Each room is topped with a dome. The western room was the first building and was built as a sepulchral tower; the rest rooms were built later.

This mausoleum is related with a legend of the Prophet Job. Once Bukhara suffered from desert winds and residents suffered from a drought. People prayed Allah for a miracle. And the God heeded their requests. At that time the Prophet Job had a trip through Bukhara lands. He struck the ground with his staff and healing water sprang up. The spring saved Bukhara people and they called it Chashma-Ayub, the spring of Holy Ayub.

With coursemates and our teacher☺️♥️.

Chashmai Ayub relates to the honored "track places" ("kadamjoy"), left as a heritage by sacramental people. According to the historical beliefs, cultic construction had already existed at this location before the 14th century. First erected in the 12th century, the plain and slightly austere mausoleum you see today was raised by Timur in 1380 to protect the sacred tomb below. Two domes, one suspended beneath the other, are designed to give the cupola the same appearance inside and out. The shape, atypical in the region, is thought to have been derived from the roof of a Khorezmian nomads' tent.

Some pictures from that place:📸💫